Wednesday, 6 January 2016

Pacifism or Passivism?


Pacifism or Passivism?

War is over if you want it?

I saw this John Lennon video posted on Facebook the other day and was flabbergasted to think that people are still proposing that ‘War is over if you want it’, and are prepared to use this meme to dismiss those who question it.

The YouTube video is almost identical.

There are two sides to this question, at least as I perceive it.

Firstly, how does this work?  What I mean by this is how does wanting war to be over make it happen?

And secondly, assuming that what John Lennon was proposing was some kind of pacifism, what are the likely outcomes of such a behaviour.

But we must address that first question first.

How does it work?  For myself, I can say that I would like ‘War to be over’, in fact I very much want it.  A million people wanted it to not even start twelve years ago and thronged the streets of London in an effort to prevent it, but it still went ahead because a small number of people at the top wanted it.

I’m willing to wager that there are a good many people in the Middle East who would also like war to be over, I’m sure that they want this much more fervently than I, since I am not embroiled in a war situation and it is only a notional idea for me, whereas for those others it is a pressing daily reality.

This reminds me of a popular version of the ‘Law of Attraction’ which claims that you attract things by thinking about them.  Well, that is the first stage of the process of manifestation, but if that is all we do, then I would guess that we are likely to remain in that situation where the big wigs remain and carry on their wars.

My own understanding of how to achieve success in the manifestation of one’s desires is that having thought about them, and decided what you want, then you have to do whatever might be required to bring about the process of material realisation.

I don’t really think this is controversial, it is just the way the material world works.

But what dear old Johnny Lennon and Yoko Ono seem to be suggesting is that one should simply not engage in these wars when they are started.

Frankly, I’m staggered that highly educated people should still be engaging in such ideas which seem to me to be so unsupported.

I recall hearing this whole business as a teenager in the early seventies and even then it was obvious to me that one person, or many, choosing not to engage in fighting might be all very well, but that if there are those who don’t wish to participate in that paradigm, and rather prefer to carry on the old ways of aggression, then you can be as non-violent as you want, but those aggressors will still carry out that aggression.  As Eowyn said in The Lord of the Rings ‘Those who do not wield a sword may still die on one.’

Um… isn’t this obvious?

During the Second World War pacifists were allowed to register as ‘Conscientious Objectors’, known colloquially as ‘conchies’, but were required to serve as non-combatants in the likes of hospital corps and so forth.  Clearly it is a wise decision to not have pacifists on the front line who might lay down their arms and refuse to fight, as this would endanger their fellows.

But for an entire nation to refuse to fight would be another thing.  The advancing enemy would walk in across the borders and take control without a shot being fired.

The extraordinary thing about those who still propose the pacifist response is that they will say things like ‘it’s never been tried’ or ‘you are stuck in outdated thinking’.  However, I would beg to differ on this.  History is littered with examples of civilian populations who didn’t resist and were consequently eliminated.

Attila the Hun, Genghis Khan and countless others have swept through the open borders of peasant territories unprotected by lords or empires strong enough to repel the invaders, and the peasants were put to the sword, their womenfolk raped and taken into sexual slavery.

Thousands of Christians who did not resist were murdered by Romans or put to the lions in the Colosseum.  It was some two hundred and fifty years after Nero first did this to them when Constantine declared Christianity to be the official religion of the Roman Empire.  That’s a lot of dead Christians along the way in between.

Now, if, like those Christians, you believe that by not resisting you are ensuring your position in Heaven, or Paradise, then that is all very well for you, but some might say that this is a selfish position to take as it involves abandoning your kin, your tribe and culture for your own personal salvation.  A similar attitude is present in some varieties of Buddhism who seek personal ‘enlightenment’, the Buddhist equivalent of Christian ‘salvation’, while others seek the ‘enlightenment’ of the whole Universe and all sentient being within it.

The fundamental point to be made here is that I cannot control the actions of another.  I may want certain things, and I may believe that performing or not performing certain actions will bring these things about, but ignoring the possible interference of ‘The Other’ on the outcomes you seek is to fail to see the whole picture.

This appeared obvious to me as a teenager and I couldn’t understand why no-one called Lennon out on this.  You lay down your arms and refuse to fight when the enemy attacks you, and you will be trampled in the dust.  I’m all for non-cooperation insofar as this might be possible, especially in cases where one’s own side is engaging in unprovoked aggression, sure, that is fine, but conflict is often complicated, and to refuse to respond when the aggression is directed against oneself is simply not survival adaptive.

So far as I can make out, the only way this could work is if everyone, all at the same time, decided not to fight.  The game theory model would indicate that a failure of all to participate in collective pacifism will lead to those who don’t gaining the upper hand, due to the asymmetry of the situation.  These are very simple, and practical considerations.

[A late addition.  The poster of this video, Palden Jenkins, who as a young man knew Lennon in Liverpool has detailed in a reply what I would summarise as ‘confidence building measures’ as the way to world peace.  I have no objection to most of these measures, they are generally a good thing
> You'd invest as much in diplomacy and broad-spectrum citizen diplomacy as you invest in military issues, and you would manage international relations in ways that do not lead to conflict. You would work on the tone and purpose of the media and education to reduce and eliminate negative projection on others and nationalist and divisive incitement. You would highlight the fact that war is no longer economic, except to minority vested interests, who are themselves no longer economic to the majority. There's a whole range of measures that can be taken.<
Apart from the neuro-linguistic association of ‘nationalism’ with ‘incitement’ I have no problem with this, but it is too simplistic.  Do we really think that those who control the media and the military industrial complex etc etc etc would engage in this wholeheartedly and unreservedly?  Would there never be anyone who might try to cheat, or even just create wiggle room to give their own group some advantage? 
I recall the assassination of Yitzhak Rabin, the only Israeli politician that has ever appeared, to me at least, to have seriously engaged with the possibility of a genuine and balanced peace and pursued such confidence building measures with the Palestinians.  No sympathetic backlash against the anti-peace constituency ensued, sweeping the peace measures through in the way that the IRA bomb which assassinated Airey Neave helped to cement Margaret Thatcher’s election; rather it seemed to be the starting signal for a new push for colonisation of Palestinian lands and pressure on that people.  We may see that that was the day the Oslo accords truly ended. 
A tossed pebble may precipitate an avalanche.  Being nice to people is often not enough.  If you don’t show that you have teeth, then your opponent will press forward.  This is nature.
It isn’t the likes of me, who only seeks to critique the effectiveness of this model, who are against peace, it is those who covertly seek to undermine co-operation who do that, those who seek to cause conflict and destroy our societies with crazy speculative schemes like pacifism, open borders and unrestricted migration into lands where they have no ancestry or heritage.)

And yet the advocates of Lennon style pacifism won’t look at the inevitability of people taking advantage of the passivity or non-resistance of others.  All they seem to propose so far as I can gather is to call names at those who seek to be able to defend themselves and try to make them feel guilty about taking responsibility for their own self defence and survival.

It concerns me greatly that this thought virus is still so present in our society, in fact is more virulent and present than it ever seems to have been, and so I take the opportunity here to do my best to contribute to its end.  I still like much of John Lennon’s music (but not Imagine) but I think he should have left politics alone and stuck with Rock’n’roll.

So, having failed to understand on examination how pacifism can be an effective means of establishing or maintaining peace, I turn now to our second question, what will be its outcome?  I can only offer rhetorical enquiries, the outcome seems so obvious.

Surely this can only be a concomitant of the first?

How can non-resistance to the enemy possibly lead to peace?  Can it do anything other than ensure victory to the aggressor?

This is the point at which most pacifists seem to break off, either refusing to engage with the debate or offering some choice epithet about my moral standing.  But I am a serious philosopher and I want answers, or at least further discussion of the premises and reasoning involved so that we may get closer to some answers.  I am highly disappointed that people who have graduated from top universities and even written books are unwilling to take on these points and respond in some way.  The usual refusal to discuss these most obvious of points seems to indicate some sort of ‘Virtue Signalling’, that is, that they consider my argument to be beneath them because they are of a much higher moral standing, and believe in the goodness of all people so that I am to be implied as somehow unkind, uncharitable, mean and cynical.  Not to be touched.  In a world in which they argue that there are no enemies, those who critique pacifism are made the enemy.  Not because of the content of the argument, which is not addressed, but because of the implied character of the person.  Self defence is seen as aggression.  This is an attitude which if inculcated and brainwashed into the population sufficiently can remove or at least negate the natural will to defend territory.

Sun Tzu in his classic ‘The Art of War’ says that the best victory is one which is fought without a battle.  He also recommends that the enemy should be demoralised so as to impair their ability to resist.

And this is exactly what we see with the pacifist agenda, for which I am often amused to find myself thinking ‘passivist’, if I may coin a neologism.

A pacifist agenda which is currently rolling out in Europe.  The current ‘Migrant Crisis’ which is taking place could not have developed if the European peoples, or at least the parts of them which hijack policy, had not succumbed to this agenda and become passive.

It’s an astonishing sleight of hand and trompe l’oeil.  Peoples who have maintained identities through the turbulence of hundreds of years of wars have been persuaded that it is wrong to resist ‘The Other’, that it is wrong to maintain any sort of unique identity, or a border against strangers, and that we can all look forward to living in a world with ‘no countries and a brotherhood of man’ if only people would stop being so selfish as to maintain their heritage and identities.

If Sun Tzu’s recommendations on demoralising the enemy and getting them to surrender without a fight aren’t being deliberately implemented here, then it is quite a coincidence I would suggest.

I have heard it said that all you need to do to achieve this is to get everyone to agree to it.  So simple! 

[I think this may have some shared aetiology with the New Age idea seeded by Ken Carey that there would be a moment when suddenly everyone would ‘get it’ and we would all open our hearts to our fellows, and presumably our borders as well, there would be no more conflict and those who refused this would excarnate because they resisted the energy wave or something similar.  But no psychological mechanism is ever given as to the manner in which it might occur.  I’m all for wonderful new things happening, but they need to be within the framework of the possible, and I have a lot of questions about this which no-one is willing to answer or even address.]

I recall an episode of Babylon 5 in which a rogue artificial personality takes over the computer system and says to Mr Garibaldi ‘Some people are never happy unless they are screwing it up for everyone else.  And I have to observe that a truer word was probably never spoken.

If this Utopian dream of a pacifist world with no borders were to somehow be implemented, I think even the pacifists realise that there would be occasions when there would be conflict, however that might be, but pacifism seems contrary to natural instinct and is not clear about how we should deal with these things when they occur..  I haven’t managed to pin any of them down on this specifically, but I can only surmise that the most likely option would be to have some kind of world government, arbiter or policeman.

We have this to some extent at present, albeit not quite officially.  The UN has appropriated the role of government and arbiter and the USA and increasingly the EU that of policeman.  The mess that this has left of the Middle East after the last decade and a half kind of discourages me from excused intervention of this sort, and an ‘official’ World Government would be even worse.

You just have to look at the world situation to see that there are blocks with different interests and policies.  No surprise.  The best you can surely hope for is a balance between these blocks, no one outweighing the others.  A unified World Government would have to level these and that would have to be done with force if any chose to step out of line.

A World Government could only be achieved by massive repression and control of those who did not wish to participate.

It would involve not being able to participate in actions for your own self defence but being forced to co-operate with a system which took away your unique identity.  This is all upside down and looks very much like the kind of thing which Cultural Marxists are aiming for.

However much the pacifists might argue that we should all submit they cannot get away from the fact that at some level their plans need to be imposed from above if they are to be fully implemented.  I’m glad to say that while regrettably the demoralisation of our peoples has taken place, nonetheless there seems to be a growing tide of energy within the nationalist and identitarian movements rising from within their hearts to counter that passivity.

The coming conflict is inevitable since it is the result of natural law.  Passivism has been so effectively infiltrated into our social values that an invasion of our homelands has been taking place in slow motion over many years and it is only when that slow motion has speeded up and the situation has become critical that more than just the outliers have begun to become aware of the dire situation.

A religion that claims to be one of peace, but is designed to make war and is called ‘Submission’ has been allowed to invade our lands and is steadily making headway.  The passivity of the pacifists goes beyond not resisting, but is so swept up in the tide of ‘Submission’ that they support it, they become the enemy of their own culture.  Pacifism is disguised treachery.  And treachery arises from cowardice.

Regular readers of my blogs will know my favourite quote by Krishna from the Baghavad Gita ‘Whence comes this ignoble cowardice?’

Self defence is considered bad by the passivists, while it is the actual aggressors to whom they should be giving their attention.  As is so often the case with ideas that fit the Cultural Marxist mode, natural law is made upside down and back to front.  Passivists aren’t passive when it comes to attacking those who believe in self defence and natural law, because this only hides the fact that their entire philosophy is based on projection of their own shadow nature.

They say we shouldn’t defend ourselves, but they attack us.

They claim that nations and peoples maintaining strong borders and boundaries are being aggressive in so doing, while for most of the time these borders act as defensive and administrative structures.  The international communist nature of pacifism becomes clear at this stage.  Endless and uncontrolled movements of peoples claiming residence, housing, benefits, health care, education and so forth in lands where they have no heritage or ancestry amounts in my eyes to international communism.  It is clearly the antithesis of national identity, which the pacifists and communists seem to have in common as their enemy, along with the Green Party who seek as ‘an aspiration’ that borders should become ‘obsolete’ and that anyone should be able to settle anywhere they like.

And so Pacifism, or ‘Passivism’ as I now prefer to call it, is no more than a tool of the crypto-authoritarian left, who would abandon us to the anarchy of non-resistance in order that they may rescue us with a World Government.

I don’t think John Lennon really understood this, but rather that this was an idea which he had had seeded to him somewhere along the line, perhaps the Maharishi Mahesh Yogi, or one of the many CIA and MK Ultra plants and infiltrators that he was exposed to over the course of his career.  But he was a high profile and influential person and so even though he himself was trying to break out of the net that had been placed around him, it is no surprise that he played into their hands with this one.  Probably the most remarkable thing about the whole affair is that I don’t think I have ever seen a rational critique of the War is Over if You Want It meme in all the years since it was first made.  It has just become an emotional weapon to use against those of us who live in the world of diverse peoples with different interests and who recognise that there will be competition and sometimes conflict between them.  This is how nature works, but we are expected to leave that behind for the promise of Paradise, whether in this world or the next, even though there is no formal game plan, no road map, no fall back and certainly no guarantees.  It is an argument of mere wish fulfilment fantasy, not a practical methodology based on known principles of natural law.  It is an example of the Fabian doctrine of ‘destroying the world to remake it more closely to their desire.’

Personally, I’d like to see us progress by fine tuning our societies so that they more fully and harmoniously reflect the laws of nature with interlocking groups who have shared ancestries and cultures, than attempt to rewrite those laws of nature according to how a limited human mind thinks they should work in order to be more moral.  Pacifism is a walk off a cliff.
 

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